Mata ni Pachedi

A temple you can carry to the river — the goddess enthroned in black and madder red.

A hand-painted and block-printed temple cloth of the Vaghari community of Gujarat — literally 'behind the mother goddess'. The cloth becomes a portable shrine: the goddess sits enthroned at the centre, surrounded by her mounts, attendants and worshippers, all in a limited palette of black, madder red and the natural off-white of the cloth.

Ahmedabad, Gujarat

Craft at a Glance

Origin

Ahmedabad, Gujarat

Craft Type

Painted and block-printed ritual textile

Materials

Cotton cloth mordanted with harde (myrobalan); black from fermented iron; red from alizarin/madder with alum mordant; dhavdi flowers in the dye bath; bamboo pens and carved teak blocks.

Known For

The central enthroned goddess, black-and-red palette, Vaghari community worship

Time to Create

One to two weeks including the several dye and wash cycles

Process Steps

Preparing the cloth

Cotton is washed and soaked in a myrobalan (harde) solution so it will hold the mordant dyes, then dried.

1

Drawing the goddess

The central deity is drawn and filled freehand with a bamboo pen using a black iron-jaggery liquid.

2

Block-printing the borders

Rows of attendants, animals, worshippers and border motifs are stamped with carved wooden blocks.

3

Dyeing red and washing

Areas to be red are painted with mordant and the cloth is boiled with alizarin and dhavdi flowers; it is washed in running water between and after the dye baths.

4

Technique Glossary

A Craft Through Time

Historic

A shrine of one's own

Barred from temples, the Vaghari paint the mother goddess on cloth to create a portable place of worship.

Traditional use

Rite and river

Cloths are commissioned for ceremonies along the Sabarmati at Ahmedabad and then immersed in the river.

Late 20th century

Into the market

The Chitara and other families begin making Mata ni Pachedi for collectors, exhibitions and interiors.

Present

Recognition

The craft is widely exhibited as a Gujarati textile art while ritual commissions continue in the community.

Did You Know?

Mata ni Pachedi began as a workaround for exclusion: unable to enter temples, the Vaghari painted the goddess onto cloth and made a shrine they could set up anywhere.

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